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Sites and collections from this organization are listed below. Narrow your results at left, or enter a search query below to find a collection, site, specific URL or to search the text of archived webpages.
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Archived since: Nov, 2019
Description:
The Armenian Diaspora Survey (ADS) was born out of an interest to learn more about what people are thinking about and doing in contemporary Armenian communities across the globe. Led by a team of academics, researchers and experts, the Armenian Diaspora Survey (ADS) aims to provide a snapshot of the contemporary Diaspora. The project fills a critical gap in the knowledge of the Diaspora and provides evidence-based understanding of the multilayered and diverse aspects of diasporic life. An Advisory Committee of experienced scholars and researchers assists the ADS Director and Team in creating the tools for the research and the analysis of the results. The project is funded by the Armenian Communities Department of the Calouste Gulbenkian Foundation, Lisbon, and administered by the Armenian Institute, London.
Subject: Society & Culture
Archived since: Nov, 2019
Description:
The Armenian National Institute (ANI) is an independent 501(c)3 non-profit organization based in Washington, D.C., dedicated to the study, research, and affirmation of the Armenian Genocide. ANI is founded upon the following principles. Keeping memory alive is imperative. Crimes against humanity must not be forgotten. Past genocides must be confronted and acknowledged to prevent future genocides. To meet this commitment ANI is engaged in a full-time concentrated effort to integrate the lessons of the Armenian Genocide into the universal understanding of the problem of genocide.
Subject: Society & Culture
Archived since: Dec, 2019
Description:
Το αρμενικό μορφωτικό και πολιτιστικό σωματείο «Αζανταμάρντ» εκδίδει ανελλιπώς από τον Μάιο του 1998 το περιοδικό «Αρμενικά». Ένα έντυπο που έχει αποκτήσει φανατικό κοινό και διανέμεται σε όλες τις οικογένειες των Ελληνοαρμενίων και Ελλήνων φίλων της κοινότητας, καθώς και σε εκπαιδευτικά ιδρύματα, οργανισμούς και συλλόγους. Η ύλη του περιοδικού μεταφέρει στους αναγνώστες την επικαιρότητα της Αρμενίας και της αρμενικής διασποράς. Στις σελίδες του φιλοξενούνται συνεντεύξεις προσωπικοτήτων του πολιτικού, καλλιτεχνικού και επιστημονικού χώρου ενώ στη θεματολογία του περιλαμβάνει ειδησεογραφία, πολιτιστικά, πολιτικά, αθλητικά, κοινωνικά, εθνικά και ιστορικά θέματα. Η προσπάθεια για συνεχή ποιοτική αναβάθμιση από την συντακτική επιτροπή και η στήριξή του από ένα μεγάλο αριθμό συνεργατών και υποστηρικτών έχουν δημιουργήσει ένα θεματικά πλούσιο και καλαίσθητο περιοδικό. Τα «Αρμενικά» έχουν εκδώσει επίσης μια σειρά βιβλίων ιστορικού, επιστημονικού και λογοτεχνικού περιεχομένου καθώς και κόμικς, ενώ μέσα στα πλαίσια των δραστηριοτήτων του διοργανώνει τακτικά διαλέξεις με πολιτική, ιστορική και επιστημονική θεματολογία.
Subject: Society & Culture
Archived since: Oct, 2020
Description:
“Batı Ermenileri Sorunları Araştırma Merkezi” Bilimsel Araştırmalar Vakfı. Niyetimiz, Batı Ermenistan’da ve Türkiye Cumhuriyeti’nin diğer bölgelerinde ikâmet eden Ermenilerin yaşamlarının tüm alanlarıyla ilgili bilgileri toplayıp incelemektir.
Subject: Society & Culture
Archived since: Nov, 2019
Description:
Houshamadyan is the name of a non-profitmaking association that was founded in Berlin, Germany, in 2010. It has a basic mission: to reconstruct and preserve the memory of Armenian life in the Ottoman Empire through research. In this connection, this website (www.houshamadyan.org) will be the means best suited to reflect the results of our Association’s work. It is for this reason that the maintenance of the website, finance, further development, finalisation and enrichment is the Houshamadyan Association’s first aim.
Subject: Arts & Humanities
Archived since: May, 2019
Description:
HyeTert, is a news aggregation website, founded in 2001 by a group of Istanbul Armenians with the advice and endorsement of His Beatitude Mesrob II, the late Patriarch as the first online news outlet for Turkey’s Armenians. Besides content on Turkey’s Armenians, HyeTert also aggregates and archives news on Turkish minorities while occasionally producing and publishing original content on the religious others of Turkish mainstream culture. Housing more than 65,000 unique archival entries comprised of news, op-eds and articles, Hyetert is the single free online source carrying otherwise unavailable material due to newspaper and other online outlets closings, censorship and other archive conservation issues.
Archived since: Dec, 2019
Description:
Jamanak (Armenian: Ժամանակ, meaning time
) is the longest continuously running Armenian language daily newspaper in the world. It is published in Istanbul, Turkey.
Archived since: Nov, 2019
Description:
The Knights of Vartan (Vartanantz Asbedner) is an Armenian fraternal service organization established by twelve visionary men to encourage its members to assume leadership roles in cultural, educational, religious, and charitable organizations and activities on the local, national and international level for the betterment of the Armenian nation worldwide. On May 27, 1916, a small group of Armenian community leaders in the United States knelt at an altar in a room at Bingham House in Philadelphia, Pennsylvania, and took the solemn oath of the Knights of Vartan, thus officially establishing the Brotherhood. The founding fathers included a bishop of the Armenian Apostolic Church (later Catholicos of the Holy See of Cilicia), five ministers of the Armenian Protestant Church, three professors, and three lay leaders of the Armenian community in America. Today there are 24 chapters of the Knights of Vartan and 23 chapters of the Daughters of Vartan throughout the United States. The Knights of Vartan, Inc. was founded during the Armenian genocide and massacre of the religious and intellectual leaders of the Armenian people. After appeals to prominent political personalities in the United States, Germany and Russia, the realization dawned on the Founders that Armenians in America, and worldwide, not only lacked political and financial influence with the Great Powers (including the U.S.) to obtain political independence one day in historic Armenia, but in fact, were facing cultural and physical annihilation there. The primary aims of the organization were: to champion the Armenian cause, to alleviate the suffering of the Armenian people, to ensure the safety of displaced Armenians by interceding with the leaders of the Christian world, and to train leaders to serve the religious, cultural, educational, and charitable needs of the Armenian people.
Archived since: Dec, 2019
Description:
Founded in 1955, the National Association for Armenian Studies and Research (NAASR) is an independent non-profit membership organization, and one of the world's leading Armenian Studies centers and rare book libraries. NAASR advances education and scholarship through Armenian Studies, offers high-quality public programming, and supports and connects scholars of Armenian Studies worldwide with each other and a broad general public to build a global community, expand horizons, and preserve and enrich Armenian culture, history, and identity for future generations.
Archived since: Dec, 2019
Description:
Marmara (Armenian: Մարմարա) (sometimes Nor Marmara
- New Marmara) is an Armenian-language daily newspaper published since August 31 1940 in Istanbul, Turkey. It was established by Armenian journalist and foreign correspondent Souren Shamlian. Initially a weekly newspaper, it was soon published daily due to intense interest. Following Shamlian's death in 1951 his daughter and her husband, Seta and Bedros Zobyan, took over the paper. When the Zobyans left Istanbul for Canada in 1967, they left the paper to Rober Haddeciyan (also known as Robert Haddeler), a writer and journalist who was already working for the paper.
Archived since: Jan, 2022
Description:
The Oriental Orthodox Solidarity Project (OOSP) is committed to the advancement of an Oriental Orthodox understanding of social justice, particularly within the context of American society and the greater Oriental Orthodox diaspora. The Oriental Orthodox family of churches, to varying degrees, have experienced both persecution and/or colonialism in their home countries in a way that has shaped their transnational communities and ways of life. In diaspora, we can collectively articulate our Oriental Orthodox ethos, based on shared theology, historical conditions, and migrant marginalization. We affirm that as Orthodox Christians, we are called to bear witness to the Truth, to acknowledge the realities and shortcomings of a fallen world, and to disrupt the patterns of injustice perpetrated by the corrupted nature of humankind. Thus, as Orthodox Christians living in the United States, we maintain an essential responsibility to strive for justice for marginalized communities, lest we fall short in our calling to be ”the light of the world” and the “salt of the earth” (Matthew 5:13-14). We aim to articulate what anti-racism and social justice mean for Oriental Orthodox Christians, while also advancing and amplifying our Black sisters and brothers and other marginalized voices in the Oriental Orthodox Church that experience discrimination within American society and within our churches. American society presents barriers for marginalized communities to achieve their desired social, economic, and professional pursuits. For Black Americans, we describe the existence of these barriers in our social, economic, and political spheres as systemic racism, as it functions in such a way that inhibits racial equality in these varying facets of life. This is a problem of equality, in which individuals are precluded from equal opportunities on the basis of race. A consequence of this lack of equality is a vast discrepancy in outcome—Black Americans have historically been underrepresented in positions of power in both private and public spheres. How do we address these systemic inequalities that inhibit the existence of a fair and just society? The solution relies on the notion of equity, the idea that such a society should provide the necessary resources and opportunities to each individual with respect to their socioeconomic conditions and needs. Said differently, equity demands a nuanced understanding of marginalized groups’ needs so that society meets those groups where they are, rather than providing the same resources to all groups. It is therefore only through equity that we can attain equality, ultimately arriving at a society in which the barriers to social, economic, and professional progress for marginalized peoples can be overcome. It is this society, one in which we recognize and address the unique plights of each marginalized group, that we may finally reflect the sentiments expressed by St. Paul in his epistle to the Galatians: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3: 28). In Christ, we find true equality—that our diverse identities are intentionally created and do not preclude us from experiencing the heavenly kingdom on earth and the fulfillment of a life lived in Christ. Nevertheless, so long as individuals continue to practice an alternate, distorted reality from what Christ intended, then the injustice of marginalization, primarily that of systemic racism in the United States, must be acknowledged, condemned, and finally, dismantled. In doing so, we might fulfill our Christian mandate to both our society and the Body of Christ, for “if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.” (I Corinthians 12:12-26).
Subject: Arts & Humanities
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